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PDF Download , by Robert Anton Wilson

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, by Robert Anton Wilson

, by Robert Anton Wilson


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, by Robert Anton Wilson

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Print Length: 292 pages

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Publisher: Hilaritas Press (March 23, 2016)

Publication Date: March 23, 2016

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B01DCTHQV6

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I became a fan of Robert Anton Wilson after reading the Illuminatus Trilogy, which is by far the most mind bending bible of literal bull**** I have read in my life. The themes and scenarios depicted in the book were some of the most thought provoking and out there ideas I have ever taken from a novel. That being said it was a novel, and primarily just for ****s and giggles. This book however is more informative and definitely shows more of RAWs idealogies, which I'm sure anyone who has read The Illuminatus and liked it might be curious of. The book essential debriefs on 8 circuits of consciousness humans can, potentially, climb through as they grow and become more aware in life. The model is adopted from Dr. Timothy Leary, as he gives credit to in the book, but he does say and acknowledge that he applies his own thought to its interpretation. The concept of the 8 consciousness circuits definitely gives some strong insight onto the behavior of much of our species, especially describing a mass of the population as stuck on lower circuits, simply living just to eat, poop, work and ultimately meet the goal of giving birth and then falling back onto an eat/poop/work cycle until death. The book is definitely a psychological work, and while I am no psychologist or claim/ aspire to be, Wilson does a really good job putting his ideas into laymans terms, most simply by always bringing out the humorous side of any topic. Again, I'm not a psychologist, and don't want to claim this book as a serious recommendation for anyone seeking to study psychology, but its view points are definitely abstract and will make you question how your own mind is thinking at times.

Finished chapter one yesterday morning. Found a quarter laying on the ground last night. Okay you have my attention sir!

Read. This. Book. If you've made it this far, you don't need me to tell you to do it. Just do it.

Robert Anton Wilson, the human alarm clock. This book has provided me with a great understanding of the 8 circuit model of consciousness. I purchased the 2016 2nd edition by Hilaritas Press. Highly recommended book if an individual wants to have a model on their consciousness. The energy is there...dormant, waiting...but it's up to the individual to tap into it.

Until his death this past Spring of 2007, Robert Anton Wilson continued to prefer Leary's 8-Circuit Model as the best rough description of stages of development of consciousness, which he originally refined in the early 80's. While sarcastic and purposefully absurd at times, his viewpoints are nevertheless helpful in assisting us to look beyond our present, comfortable "reality tunnels", to considering alternatives. In order for us to evolve in consciousness, we must change it, and changing it can be uncomfortable (and potentially dangerous in many ways).Oliver Wendell Holmes said "A mind stretched around a new idea never regains its original demensions" - this book, when studied and thoughtfully applied, can be a set of maps for new territory. I found "Prometheus" to be a fascinating essay from a prolific, controversial writer -worth the effort.

This is one of the handful of books that really changed how I lived.

I'll say right upfront that I thought that this book has some strange stuff in it in places, but readers should put that aside long enough to read through the whole thing. Don't let the cover art put you off either, readers; I know that the green guy creeped me out, but he is not really mentioned in the text. This book is well worth reading.I found this book while looking around for something easy to get through on General Semantics. However, it is mostly concerned with the eight neurological circuits (bio-survival, emotional-territorial, semantic, moral, neurosomatic, neurogenetic, metaprogramming and quantum) that Timothy Leary was big on - don't panic, there is no need to do LSD to understand what is going on here. The author also includes discussion on other topics like yoga and quantum mechanics (no math required here) as well as on many interesting subjects that I for one had never heard of before as he goes along. If they are like me, readers will give wikipedia a real workout right after finishing each chapter to learn more on many of these topics. There are very thought provoking exercises as well - I still haven't found any quarters, but I may have not tried hard enough yet. It may take some people a while to get through the book as a result, but it is worth the time to do the outside study as needed and to do the exercises.The author spends a lot of time on the first 4 circuits and less on the others which is understandable I guess as the latter are newer and less understood. The chapters on brainwashing are frightening and probably all too accurate - readers might want to give these some more thought after finishing them. There is much more presented that warrants further thinking by readers as well. For example, one might get some insight into why certain people that they know behave as they do and maybe even gain some insight as to their own behavior as well. As the book winds up, the author presents some ideas about where we might be heading as individuals and as a species; some of his predictions did not come true, at least not yet, but there seems to be a ring of truth at least in much of this.I found the book a little disorganized in many spots, but readers should be able to follow it for the most part anyway. I did find several apparent errors in the book early on, but noticed fewer as it went. Please note that sometimes at least it seems that the author meant melancholic when he wrote choleric - this may save some readers a lot of time trying to figure out Chapter 4.Despite some real strangeness and disorganization here and there, most readers probably will learn a great deal from this book - at least if they are ready. If anyone wonders what I mean by that, they will have to read the book.Highly recommended, but be prepared as there may be some shocks.

I bought this book after hearing many good things about it. I mainly expected to read a book regarding sociology and psychology, written by a very well-liked author. This was the first Robert Anton Wilson book I ever read, so I wasn't quite sure what to expect. This book did not meet my expectations, it far exceeded them. Never before has a book produced such change in my way of thinking. My brain was literally completely reprogrammed after reading Prometheus rising. Every facet of thought that goes through my mind is different. I treat people differently. This is because I genuinely feel that I understand others, and myself much better now. I could not reccomend any book more highly than this. Also reccomended is the sequal, Quantum Psychology.

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Download One Simple Idea: How Positive Thinking Reshaped Modern Life

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One Simple Idea: How Positive Thinking Reshaped Modern Life

One Simple Idea: How Positive Thinking Reshaped Modern Life


One Simple Idea: How Positive Thinking Reshaped Modern Life


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One Simple Idea: How Positive Thinking Reshaped Modern Life

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Audible Audiobook

Listening Length: 10 hours and 34 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: Random House Audio

Audible.com Release Date: January 7, 2014

Language: English

ASIN: B00HAL41K2

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First to qualify myself: I am a recovering alcoholic with 32 years of continuous sobriety, which I attribute to thoroughly following a 12-step program heavily based on the work of William James and designed to change my thinking. I am a child of an alcoholic mother who emotionally incested me according to numerous professional psychiatrists and therapists. I've had two lengthy hospitalizations for depression, suicidality, and inappropriate behavior; I've been medicated and put on disability. As a Board Certified Family Practice physician I've watched my own patients recover fully from back pain, headache, sinusitis, and other common illnesses using lengthy talks on the spiritual effects of stress, mild medications at perhaps placebo dosages, along with follow up and continuity of care. With my scientific training as a graduate of Caltech I observed my patients, made hypotheses, and kept meticulous records. I returned from disability to successful practice but eventually burned out anyway. At age 72 I've decided the crippling shame I've felt my whole life was essentially all the result of my childhood and really unnecessary, and I have found serenity. This book summarizes with clarity and candor the literature of a wide variety of people involved in positive thinking. No one, including its author, can truly examine this arena without being emotionally affected themselves. At the same time, scoffers and doubters probably have not given it a try. If you, dear reader, find yourself interested, I urge you to read this book. It is a great place to start, and its conclusions are hard to argue with.

I can’t imagine any contemporary American who hasn’t been exposed to—and probably adhered to—some form of “positive thinking.” It’s a part of our cultural gene pool, reinforced through decades of repetition and refinement. Whether it’s “the power of positive thinking,” “a can-do attitude,” “think and grow rich,” or the “law of attraction,” I suspect all Americans, like me, have considered, tried, and wondered about this train of thought. Are these movements the legitimate heirs of Ralph Waldo Emerson and William James or the bastard children of P.T. Barnum? I’ve long suspected a bit of both, and having now read Mitch Horowitz’s One Simple Idea: How Positive Thinking Reshaped Modern Life (2014), and believe the “a little bit of both” conclusion is a fair characterization and one that doesn’t bother me.As someone who’s changed his mind about a lot of serious issues and practices, and who’s sampled a variety of schools of thought and action, a mixed intellectual heritage doesn’t bother me. I’ve concluded that no one has a monopoly on the truth; that with perhaps a very few exceptions, no one is entirely wrong; that we don’t understand everything—perhaps most events and processes that govern our world; and that a certain pragmatism (so American) is required. Add to this a personality that is conservative in the sense of skeptical about change and thus slow to change. I also harbor an outlook that anticipates problems and doesn’t trust the future to necessarily prove benign, even though I’ve been extraordinarily fortunate in my life. I think that the Buddha (life necessarily involves dissatisfaction) and his western cousins, the Stoics, are correct in many of their fundamental insights. And yet, the positive attitudes and mental energies promoted by the American tradition attract me as well. Thus, when I started Horowitz’s book, I hoped that it would help untangle these ambiguities and apparent contractions. And it turns out, while I didn’t resolve these contractions, I do have a better grasp of what’s going on in the American tradition of positive thinking and my relation to it.Horowitz addresses the issues by providing a thorough history of the positive thinking movement from its early days. Starting with the import of Mesmerism from France (an early form of hypnosis) in the early 19th century, to early efforts to use the mind and prayer to heal, to Ralph Waldo Emerson, a series of streams converged to bring about a new way of dealing with the world. Especially noteworthy was Mary Baker Eddy, founder of Christian Science. For a woman to found a new church that continued to be run by women (primarily) was no small feat. As Horowitz explains, part of the impetus toward spiritual healing was the abysmal state of the medical arts in 19th century America, with its “heroic” efforts that used bleeding, leeches, and poisons to treat patients, and this woeful practice was applied even more to women than to men. If fact, one was more likely to be harmed by a physician than helped. And, at least in some cases, prayer seemed to work. Others followed or came to similar ways of thinking as Eddy, at least in part, about the beneficial uses of “prayer” and “mind” to cure disease. As the U.S. continued to grow and prosper, this “New Thought” movement, or mind metaphysics, grew with it. And in addition to curing illness, it turned its attention to the generation of wealth and the business world.As we proceed in Horowitz’s account into mid-20th century America, we move from names now largely forgotten to those whom—at least for person my age—will recognize: Dale Carnegie, Norman Vincent Peale, Earl Nightingale, Oral Roberts, and Alcoholics Anonymous to name some those who remained active into the 1970s and after. Horowitz conveys their insights and weaknesses, including the fact that practitioners could sometimes be glib, Pollyannaish, or ethically obtuse. Horowitz also discusses figures who have escaped our attention from earlier years and who were more fringe in some ways but helped shape their times and the movement.Horowitz spends some pages addressing the man who most publicly and famously manifested this culture in late 20th century America: Ronald Reagan. Reagan, whether you’re an admirer or a critic, was not an easy man to gain the measure of. But no doubt a significant part of his success as a politician and leader came from his unabashed optimism and (for lack of a better term) positive thinking. This was not an accident, as Reagan was bathed in this culture from his youth to his years in Hollywood and beyond. Part of what drove people like me crazy about Reagan was his firm grasp of unreality, and yet he was amazingly successful in molding reality to his liking, which included changing his mind in ways that seemed at times almost flippant, but that also contributed to his success. The imagination and the mental agility (to put it kindly) that Reagan deployed arose in some measure from these New Thought beliefs (and his acting career). Note that Reagan was not a religious man in the way, for instance, his predecessor, Jimmy Carter was (born-again Baptist), yet Reagan was in tune with most of middle-America and its belief system.In the concluding chapter of the book, Horowitz takes measure of New Thought and its positive thinking descendants. His assessment is sober, thorough, and convincing, a kind of “what’s living and what’s dead” in the New Thought and positive thinking movement. He concludes that there is a bit of both. He criticizes the “law of attraction,” a major tenet of New Though well before Rhonda Byrnes wrote and produced The Secret (2006); in fact, she gained her insights from New Thought writer Wallace Wattles’ 1910 book The Science of Getting Rich. The law of attraction posits an all-controlling universal law without any second. Horowitz points out the obvious: our lives are governed by a myriad of forces beyond our control. Thus, a naïve and partial reading of Emerson must be rejected; however, that we get what we give in some measure seems more likely than not. Horowitz also points out that the advice to focus the mind on what you really want—and not just what society or culture imposes upon you—will prove liberating, clarifying, and motivating. It makes a lot of sense. One title, It Works! captures the simplicity and common-sense aspect of the movement. Horowitz also marshals scientific evidence and arguments that point to the fact that mind or thoughts can affect the (physical) brain. It may not be true that if we think we can, we can, but it certainly seems to help.There are persons and topics that Horowitz doesn’t address that I wish he could have. For instance, how the thought of Abraham Maslow and his work about peak experiences might fit into this line of thinking. Also, Robert Anton Wilson explored the topic of belief systems and their interaction with the brain and mind in his wild ride of a book, Prometheus Rising (1983). This book owes its intellectual legacy more to traditional psychology, especially Freud and Jung, as well as general semantics and the psychedelic movement (it’s dedicated to Dr. Timothy Leary). I don’t recall any explicit reference to the New Thought movement, but Robert Anton Wilson’s take certainly shares some attributes and attitudes. Finally, while I know of no direct references between New Thought and Colin Wilson, the two trains of thought provide for an interesting comparison. Across the Atlantic, Colin Wilson developed his own very provocative and convincing theory of the mind and how it worked, but he developed most of his insights from reading in phenomenology and existentialism, as well as the European literary tradition (later supplemented with explorations of the occult). If nothing else, Colin Wilson shared an exuberance and eagerness with New Thought to explore the human mind to realize its full potential.But like most good books (or at least that those who find willing publishers and readers), Horowitz had to stop somewhere, and in doing so, he provided us with a very satisfying work. And so, while I will likely remain a bit skeptical, I’ll also remember to focus on my intentions, vet my thoughts kick out the stinkers, keep a positive attitude, and acknowledge that thoughts have causative powers. I believe it just might help.

“One Simple Idea” is a compelling book that traces Americans fascination with positive thinking and self-help teachings. What began as a mid-1800s alternative spiritual movement called New Thought has transformed into the secular self-help books and seminars of today exemplified by the motivational guru Tony Robbins. Today positive thinking is ecumenical embraced by Christians like Joel Osteen and Norman Vincent Peale (who influenced Donald Trump), and those in alternative spirituality like Deepak Chopra.Author Mitch Horowitz is no Pollyanna apologist for positive thinking. In this book he soberly assesses what he sees as the movement’s strengths and weaknesses.The New Thought movement that began in the 1800s had several positive cultural effects, according to Horowitz. First, it was a form of DIY spirituality that empowered individuals to have their own spiritual revelations apart from an established church. It legitimized what we would term today an individual’s spiritual search. Second, the positive thinking movement practiced tolerance, seeing truth in all religions, and was ahead of the curve on racial and gender equality. It was among the first to welcome women ministers and spiritual teachers.Horowitz also catalogues weaknesses of the movement. These include contemporary mind power advocates who believe that our thinking creates 100 percent of our reality. This leads to blaming the victim when they fall ill or face other life challenges. Meanwhile cynical critics of positive thinking miss tangible scientifically-proven benefits including the mind-body connection, the placebo effect and rewiring the brain through neuroplasticity. While Horowitz is a spiritual believer, he also recognizes that one need not buy into metaphysical explanations to benefit from positive thinking.The best approach, he writes, echoing pioneer psychologist William James, is to neither accept nor reject such teachings, but to experiment with these mind power techniques in your own life. Accept what works and reject the rest.

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Sabtu, 03 November 2018

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Download PDF Masonic Temples: Freemasonry, Ritual Architecture, and Masculine Archetypes

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Masonic Temples: Freemasonry, Ritual Architecture, and Masculine Archetypes

Masonic Temples: Freemasonry, Ritual Architecture, and Masculine Archetypes


Masonic Temples: Freemasonry, Ritual Architecture, and Masculine Archetypes


Download PDF Masonic Temples: Freemasonry, Ritual Architecture, and Masculine Archetypes

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Masonic Temples: Freemasonry, Ritual Architecture, and Masculine Archetypes

Book Description

In Masonic Temples, William D. Moore introduces readers to the structures American Freemasons erected over the sixty-year period from 1870 to 1930, when these temples became a ubiquitous feature of the American landscape. As representations of King Solomon’s temple in ancient Jerusalem erected in almost every American town and city, Masonic temples provided specially designed spaces for the enactment of this influential fraternity’s secret rituals. Using New York State as a case study, Moore not only analyzes the design and construction of Masonic structures and provides their historical context, but he also links the temples to American concepts of masculinity during this period of profound economic and social transformation. By examining edifices previously overlooked by architectural and social historians, Moore decodes the design and social function of Masonic architecture and offers compelling new insights into the construction of American masculinity. Four distinct sets of Masonic ritual spaces—the Masonic lodge room, the armory and drill room of the Knights Templar, the Scottish Rite Cathedral, and the Shriners’ mosque – form the central focus of this volume. Moore argues that these spaces and their accompanying ceremonies communicated four alternative masculine archetypes to American Freemasons—the heroic artisan, the holy warrior, the adept or wise man, and the frivolous jester or fool. Although not a Freemason, Moore draws from his experience as director of the Chancellor Robert R Livingston Masonic Library in New York City, where heutilized sources previously inaccessible to scholars. His work should prove valuable to readers with interests in vernacular architecture, material culture, American studies, architectural and social history, Freemasonry, and voluntary associations.

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About the Author

William D. Moore is assistant professor of history and director of the public history program at the University of North Carolina Wilmington. His work has appeared in CRM: The Journal of Heritage Stewardship, Perspectives in Vernacular Architecture, and Winterthur Portfolio, among other publications.

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Product details

Hardcover: 272 pages

Publisher: Univ Tennessee Press (August 15, 2006)

Language: English

ISBN-10: 1572334967

ISBN-13: 978-1572334960

Product Dimensions:

6.2 x 0.8 x 9 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

6 customer reviews

Amazon Best Sellers Rank:

#1,142,090 in Books (See Top 100 in Books)

This is an excellent analysis of the culture of Freemasonry in New York State as expressed in architecture during the rise of Freemasonry following the Civil War to its decline during the Great Depression and following. For non-Masons such as myself, this is surprisingly lucid and comprehensive. The various branches of Freemasonry are discussed in a general pattern of relative size and development beginning with the York Rite. The only slight criticism I have is that the author limited himself (with all good reasons) to New York State only. However, it appears that New York State most likely is representative of developments throughout the United States. This is truly an excellent book.

given as a gift for a long time Mason

This is such a good book! What a tremendously complicated thing to well -situate, so to speak, the golden age of the Masonic building boom in terms that lead the reader to further insight and seriousness about Masonry itself. Instead of into platitudes, or their opposite. I notice that Mark Tabbert mentions Clawson's book in his review here, I assume referring to her Constructing Brotherhood, in praising this one. Actually, I think comparing them is very useful for pointing out the special character of Moore's . Clawson's is a good book in some ways, but its rather blunt and dated-sounding social analysis (almost Marxist in tone) , is nothing like the the purposeful subtlety of this one. What is wonderful about this one is that he conveys Masonic philosophy without rigid academic reflexes, but with academic rigor. And I can vouch for that particularly because this book was useful to me fairly recently in writing an academic paper on Masonry on a topic not specific to Temples per se. Thus, a very useful book, all the way around.

Masonic temples with external and internal features to evoke King Solomon's temple in ancient Jerusalem built throughout New York state from 1870 to 1930 were intended to "anchor [Freemasons] within a cognitive framework as they faced the existential crisis of being American men" in this period of profound, challenging, and often perplexing cultural change. New York state serves as an instructive example of the architecture of Masonic temples throughout the United States and the types of rituals and other activities they were built for because of this state's diversity embracing urban, suburban, and rural areas. The author is also familiar with New York Freemasonry from his one-time position as director of the Chancellor Robert R. Livingston Masonic Library in New York City, though he is not himself a Mason. This Masonic Library also contains an incomparable amount of Masonic literature for study. The main chambers of a Masonic lodge are built and furnished to define--and thus to anchor--different facets of masculinity as these are recognized by the different stages of Freemasonry's initiations and rituals. The four principle chambers known as the Masonic lodge room, armory and drill room of the Knights Templar, the Scottish Rite Cathedral, and the Shriners' mosque correspond respectively to the masculine facets of the heroic artisan, the holy warrior, the wise man, and the jester. Moore moves back and forth from physical aspects of these rooms, the relationship of these aspects to the different facets of masculinity, and how Masonic rituals, lore, values, and practices work to define these aspects and keep them in proper balance in the formation of the ideal Freemason.

I had been very anxious to read this and finally got a hold of it through the library (I just have TOO many books), and read this fairly quickly as I found it to be very, very interesting.Lots of nice photos, very good recap of Blue Lodge Masonry and other concordant bodies, also their history and how they related to the membership at the particular time of the organizations heydays.I got a better perspective of how Masonry related to America at that period of time and see where it needs to go today to remain functional and with purpose in our day and age. I think it will.

Prof. Moore has for many years been one of the best academic scholars of American Freemasonry. His reseach is now at long last in published form. I can not recommend this book high enough. He now offically joins such other great academic scholars as Bullock, Jacob, and Clawson. This is what Masonic history ought to be and how it should be written.

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